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Reading                                                                               

Isaiah 52:13—53:12

13 Behold, my servant shall act wisely;
    he shall be high and lifted up, and shall be exalted.
14 As many were astonished at you—
    his appearance was so marred, beyond human semblance,
    and his form beyond that of the children of mankind—
15 so shall he sprinkle many nations;
    kings shall shut their mouths because of him;
for that which has not been told them they see,
    and that which they have not heard they understand.

1 Who has believed what they heard from us?
    And to whom has the arm of the Lord been revealed?
2 For he grew up before him like a young plant,
    and like a root out of dry ground;
he had no form or majesty that we should look at him,
    and no beauty that we should desire him.
3 He was despised and rejected by men;
    a man of sorrows, and acquainted with grief;
and as one from whom men hide their faces he was despised, and we esteemed him not.

4 Surely he has borne our griefs and carried our sorrows;

    yet we esteemed him stricken, smitten by God, and afflicted.
5 But he was wounded for our transgressions;
    he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
    and with his stripes we are healed.
6 All we like sheep have gone astray;
    we have turned every one to his own way;
and the Lord has laid on him
    the iniquity of us all.

7 He was oppressed, and he was afflicted,
    yet he opened not his mouth;
like a lamb that is led to the slaughter,
    and like a sheep that before its shearers is silent,
    so he opened not his mouth.
8 By oppression and judgment he was taken away;
    and as for his generation, who considered
that he was cut off out of the land of the living,
    stricken for the transgression of my people?
9 And they made his grave with the wicked
    and with a rich man in his death,
although he had done no violence,
    and there was no deceit in his mouth.
10 Yet it was the will of the Lord to crush him;
    he has put him to grief;
when his soul makes an offering for sin,
    he shall see his offspring; he shall prolong his days;
the will of the Lord shall prosper in his hand.

11 Out of the anguish of his soul he shall see and be satisfied;
by his knowledge shall the righteous one, my servant,
    make many to be accounted righteous,
    and he shall bear their iniquities.
12 Therefore I will divide him a portion with the many,
    and he shall divide the spoil with the strong,
because he poured out his soul to death and was numbered with the transgressors;
yet he bore the sin of many,
    and makes intercession for the transgressors.

Reading                                                                                           

Psalm 126

1 When the Lord restored the fortunes of Zion,
    we were like those who dream.
2 Then our mouth was filled with laughter,
    and our tongue with shouts of joy;
then they said among the nations, “The Lord has done great things for them.”
3 The Lord has done great things for us; we are glad.

4 Restore our fortunes, O Lord,
    like streams in the Negeb!
5 Those who sow in tears
    shall reap with shouts of joy!
6 He who goes out weeping,
    bearing the seed for sowing,
shall come home with shouts of joy,
    bringing his sheaves with him.

The Passion of Our Lord Jesus Christ

V. Calvary

    The soldiers now had charge of Jesus. Carrying his own cross, he went out of the city to a place called Skull Hill, in Hebrew, Golgotha. As they led him away, they laid hold of Simon of Cyrene, the father of Alexander and Rufus, who was coming in from the country. On him they laid the cross that he might bear it after Jesus. Following him was a great company of people and of women who bewailed and lamented him. Jesus turned to them and said,

     “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. The days are surely coming when they will say, ‘Blessed are the barren and the wombs that never bore, and the breasts that never gave suck.’ Then they will say to the mountains, ‘Fall on us,’ and to the hills, ‘Cover us.’ For if they do these things with a green tree, what will happen with a dry one?”

     There were also two others, criminals whom they led along to be put to death with him. When they came to the place called Golgotha, they gave him wine mingled with gall to drink, but when he tasted it, he would not drink it.

    It was the third hour, and there they crucified him.

    Jesus said, “Father, forgive them, for they know not what they do.”

    The two criminals they also crucified with him—one on his right, the other on his left, with Jesus in the middle. The Scripture was then fulfilled which says, “And he was numbered with the transgressors.”

     When the soldiers had crucified Jesus, they cast lots to divide his clothes and decide what each should take. They made four parts, one for each soldier. There remained his tunic, which was without seam, woven in one piece from the top to the bottom. They said to one another, “Let us not tear it, but cast lots for it to decide who shall have it.” The Scripture was thus fulfilled which says, “They divided my garments among them and cast lots for my clothing.” These things the soldiers did and, sitting down, they kept watch over him there.

     Over his head was put the charge against him. Pilate wrote the notice to be put on the cross. It read, JESUS OF NAZARETH, KING OF THE JEWS. This title was read by many of the Jews, for the place where Jesus was crucified was near to the city, and it was written in Hebrew, Greek, and Latin. The chief priests of the Jews then said to Pilate, “You should not write, ‘The King of the Jews,’ but ‘This man said, I am the King of the Jews.’”

    Pilate answered, “What I have written, I have written.”

     People stood by, watching. Those who passed by derided him, wagging their heads, and saying, “Aha! You who would destroy the temple and build it in three days, save yourself. If you are the Son of God, come down from the cross.”

     So also the chief priests, with the scribes and elders, mocked him to one another saying, “He saved others; he cannot save himself. Let the Christ, the King of Israel, now come down from the cross that we may see and believe. He trusts in God; let God deliver him now, if he wants him, for he said, ‘I am the Son of God.’”

     The soldiers also mocked him, coming to him and offering him wine, and saying, “If you are the King of the Jews, save yourself.” The thieves who were crucified with him also reviled him. And one of the criminals who hung there with him railed at him:

    “Are you not the Christ? Save yourself and us.”

     But the other rebuked him, saying, “Do you not fear God since you are under the same condemnation? And we indeed justly, for we are getting what we deserve for what we have done; but this man has done nothing wrong.” Then he said, “Jesus, remember me when you come into your kingdom.”

    Jesus said to him, “Truly, I say to you, today you will be with me in paradise.”

     Near to the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing near, he said to his mother, “Woman, behold your son!” Then he said to the disciple, “Behold your mother!” And from that hour the disciple took her into his own home.

     About the ninth hour Jesus cried out with a loud voice, “Eli, Eli, lama sabachthani?” which means, “My God, my God, why have you forsaken me?”

    When some of them that were standing there heard it, they said, “He is calling for Elijah.”

     After this, Jesus knew that all things were accomplished. Fulfilling the Scripture he said, “I thirst.” There was a jar of wine standing there. One of them ran immediately to get a sponge. He filled it with wine, put it on a reed, held it up to his mouth, and gave it to him to drink.

    Others said, “Wait and see if Elijah will come and save him.”

    When Jesus had received the wine, he cried with a loud voice, “It is finished!” Then he said, “Father, into your hands I commend my spirit.” Having said this, he bowed his head and gave up his spirit.

     At that moment the curtain of the temple was torn in two from top to bottom. The earth shook and the rocks split. The tombs broke open and the bodies of many holy people who had died were raised to life. They came out of the tombs, and after Jesus’ resurrection they went into the holy city and appeared to many people.

    When the centurion who stood facing him saw how he died, he said, “Truly, this man was the Son of God.”

     All the people who had gathered to see the sight, when they saw what had happened, turned away beating their breasts. Those who had known him stood at a distance, as also the women who had followed him from Galilee. Among them was Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome the mother of the sons of Zebedee.

     It was the day of Preparation before the Sabbath, and this was Passover Sabbath. Therefore, so that the bodies should not remain on the crosses during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed. So the soldiers came and broke the legs of the first and of the other who was crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs, but one of the soldiers pierced his side with a spear, and at once there came out blood and water. One who saw it is our witness, and his testimony is true. He knows that he tells the truth that you also may believe. These things were done that the Scripture should be fulfilled, “Not one of his bones shall be broken.” And again, another Scripture says, “They shall look on him whom they pierced.”

     By this time evening had come. A respected member of the council, Joseph of Arimathea, was one who was looking for the kingdom of God, a good and righteous man who had not consented to their purpose and deed. He was a disciple of Jesus secretly, for he feared the Jews. Now he took courage and went to Pilate and asked for the body of Jesus.

     Pilate was astonished that he could be dead already. He called for the centurion and asked him whether Jesus was already dead. When he was assured by the centurion that it was so, Pilate granted Joseph the corpse and commanded that it be given over to him.

     Joseph bought fine linen and came and took the body of Jesus. Nicodemus came also, bringing a mixture of myrrh and aloes, about a hundred pound weight. It was he who had first come to Jesus by night. They then took the body of Jesus and wrapped it in linen cloths with the spices, as is the burial custom of the Jews.

     Now in the place where he was crucified there was a garden; and in the garden a new tomb, where no one had ever been buried. Joseph laid the body in his own new tomb, which he had hewn out in the rock, and rolled a great stone to the door of the tomb, and departed.

    Mary Magdalene and Mary the mother of Joses were sitting there opposite the sepulcher and saw where he was laid. Then they returned and prepared spices and ointments. On the sabbath day they rested according to the commandment.

     On the next day, the day after the Preparation, the chief priests and Pharisees went together to Pilate and said, “Sir, we remember what that imposter said, while he was still alive, ‘After three days I will rise again.’ Therefore command that the sepulcher be made secure until the third day to stop his disciples from coming and stealing him and saying to the people, ‘He has risen from the dead,’ making the final deception worse than the first.”

     Pilate said to them, “You have a guard of soldiers. Go and make it as secure as you know how.” So they went and made the tomb secure, sealing the stone and setting a watch.

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Reading                                                                               

Isaiah 52:13—53:12

13 Behold, my servant shall act wisely;
    he shall be high and lifted up, and shall be exalted.
14 As many were astonished at you—
    his appearance was so marred, beyond human semblance,
    and his form beyond that of the children of mankind—
15 so shall he sprinkle many nations;
    kings shall shut their mouths because of him;
for that which has not been told them they see,
    and that which they have not heard they understand.

1 Who has believed what they heard from us?
    And to whom has the arm of the Lord been revealed?
2 For he grew up before him like a young plant,
    and like a root out of dry ground;
he had no form or majesty that we should look at him,
    and no beauty that we should desire him.
3 He was despised and rejected by men;
    a man of sorrows, and acquainted with grief;
and as one from whom men hide their faces he was despised, and we esteemed him not.

4 Surely he has borne our griefs and carried our sorrows;

    yet we esteemed him stricken, smitten by God, and afflicted.
5 But he was wounded for our transgressions;
    he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
    and with his stripes we are healed.
6 All we like sheep have gone astray;
    we have turned every one to his own way;
and the Lord has laid on him
    the iniquity of us all.

7 He was oppressed, and he was afflicted,
    yet he opened not his mouth;
like a lamb that is led to the slaughter,
    and like a sheep that before its shearers is silent,
    so he opened not his mouth.
8 By oppression and judgment he was taken away;
    and as for his generation, who considered
that he was cut off out of the land of the living,
    stricken for the transgression of my people?
9 And they made his grave with the wicked
    and with a rich man in his death,
although he had done no violence,
    and there was no deceit in his mouth.
10 Yet it was the will of the Lord to crush him;
    he has put him to grief;
when his soul makes an offering for sin,
    he shall see his offspring; he shall prolong his days;
the will of the Lord shall prosper in his hand.

11 Out of the anguish of his soul he shall see and be satisfied;
by his knowledge shall the righteous one, my servant,
    make many to be accounted righteous,
    and he shall bear their iniquities.
12 Therefore I will divide him a portion with the many,
    and he shall divide the spoil with the strong,
because he poured out his soul to death and was numbered with the transgressors;
yet he bore the sin of many,
    and makes intercession for the transgressors.

Reading                                                                                           

Psalm 126

1 When the Lord restored the fortunes of Zion,
    we were like those who dream.
2 Then our mouth was filled with laughter,
    and our tongue with shouts of joy;
then they said among the nations, “The Lord has done great things for them.”
3 The Lord has done great things for us; we are glad.

4 Restore our fortunes, O Lord,
    like streams in the Negeb!
5 Those who sow in tears
    shall reap with shouts of joy!
6 He who goes out weeping,
    bearing the seed for sowing,
shall come home with shouts of joy,
    bringing his sheaves with him.

The Passion of Our Lord Jesus Christ

V. Calvary

    The soldiers now had charge of Jesus. Carrying his own cross, he went out of the city to a place called Skull Hill, in Hebrew, Golgotha. As they led him away, they laid hold of Simon of Cyrene, the father of Alexander and Rufus, who was coming in from the country. On him they laid the cross that he might bear it after Jesus. Following him was a great company of people and of women who bewailed and lamented him. Jesus turned to them and said,

     “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. The days are surely coming when they will say, ‘Blessed are the barren and the wombs that never bore, and the breasts that never gave suck.’ Then they will say to the mountains, ‘Fall on us,’ and to the hills, ‘Cover us.’ For if they do these things with a green tree, what will happen with a dry one?”

     There were also two others, criminals whom they led along to be put to death with him. When they came to the place called Golgotha, they gave him wine mingled with gall to drink, but when he tasted it, he would not drink it.

    It was the third hour, and there they crucified him.

    Jesus said, “Father, forgive them, for they know not what they do.”

    The two criminals they also crucified with him—one on his right, the other on his left, with Jesus in the middle. The Scripture was then fulfilled which says, “And he was numbered with the transgressors.”

     When the soldiers had crucified Jesus, they cast lots to divide his clothes and decide what each should take. They made four parts, one for each soldier. There remained his tunic, which was without seam, woven in one piece from the top to the bottom. They said to one another, “Let us not tear it, but cast lots for it to decide who shall have it.” The Scripture was thus fulfilled which says, “They divided my garments among them and cast lots for my clothing.” These things the soldiers did and, sitting down, they kept watch over him there.

     Over his head was put the charge against him. Pilate wrote the notice to be put on the cross. It read, JESUS OF NAZARETH, KING OF THE JEWS. This title was read by many of the Jews, for the place where Jesus was crucified was near to the city, and it was written in Hebrew, Greek, and Latin. The chief priests of the Jews then said to Pilate, “You should not write, ‘The King of the Jews,’ but ‘This man said, I am the King of the Jews.’”

    Pilate answered, “What I have written, I have written.”

     People stood by, watching. Those who passed by derided him, wagging their heads, and saying, “Aha! You who would destroy the temple and build it in three days, save yourself. If you are the Son of God, come down from the cross.”

     So also the chief priests, with the scribes and elders, mocked him to one another saying, “He saved others; he cannot save himself. Let the Christ, the King of Israel, now come down from the cross that we may see and believe. He trusts in God; let God deliver him now, if he wants him, for he said, ‘I am the Son of God.’”

     The soldiers also mocked him, coming to him and offering him wine, and saying, “If you are the King of the Jews, save yourself.” The thieves who were crucified with him also reviled him. And one of the criminals who hung there with him railed at him:

    “Are you not the Christ? Save yourself and us.”

     But the other rebuked him, saying, “Do you not fear God since you are under the same condemnation? And we indeed justly, for we are getting what we deserve for what we have done; but this man has done nothing wrong.” Then he said, “Jesus, remember me when you come into your kingdom.”

    Jesus said to him, “Truly, I say to you, today you will be with me in paradise.”

     Near to the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing near, he said to his mother, “Woman, behold your son!” Then he said to the disciple, “Behold your mother!” And from that hour the disciple took her into his own home.

     About the ninth hour Jesus cried out with a loud voice, “Eli, Eli, lama sabachthani?” which means, “My God, my God, why have you forsaken me?”

    When some of them that were standing there heard it, they said, “He is calling for Elijah.”

     After this, Jesus knew that all things were accomplished. Fulfilling the Scripture he said, “I thirst.” There was a jar of wine standing there. One of them ran immediately to get a sponge. He filled it with wine, put it on a reed, held it up to his mouth, and gave it to him to drink.

    Others said, “Wait and see if Elijah will come and save him.”

    When Jesus had received the wine, he cried with a loud voice, “It is finished!” Then he said, “Father, into your hands I commend my spirit.” Having said this, he bowed his head and gave up his spirit.

     At that moment the curtain of the temple was torn in two from top to bottom. The earth shook and the rocks split. The tombs broke open and the bodies of many holy people who had died were raised to life. They came out of the tombs, and after Jesus’ resurrection they went into the holy city and appeared to many people.

    When the centurion who stood facing him saw how he died, he said, “Truly, this man was the Son of God.”

     All the people who had gathered to see the sight, when they saw what had happened, turned away beating their breasts. Those who had known him stood at a distance, as also the women who had followed him from Galilee. Among them was Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome the mother of the sons of Zebedee.

     It was the day of Preparation before the Sabbath, and this was Passover Sabbath. Therefore, so that the bodies should not remain on the crosses during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed. So the soldiers came and broke the legs of the first and of the other who was crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs, but one of the soldiers pierced his side with a spear, and at once there came out blood and water. One who saw it is our witness, and his testimony is true. He knows that he tells the truth that you also may believe. These things were done that the Scripture should be fulfilled, “Not one of his bones shall be broken.” And again, another Scripture says, “They shall look on him whom they pierced.”

     By this time evening had come. A respected member of the council, Joseph of Arimathea, was one who was looking for the kingdom of God, a good and righteous man who had not consented to their purpose and deed. He was a disciple of Jesus secretly, for he feared the Jews. Now he took courage and went to Pilate and asked for the body of Jesus.

     Pilate was astonished that he could be dead already. He called for the centurion and asked him whether Jesus was already dead. When he was assured by the centurion that it was so, Pilate granted Joseph the corpse and commanded that it be given over to him.

     Joseph bought fine linen and came and took the body of Jesus. Nicodemus came also, bringing a mixture of myrrh and aloes, about a hundred pound weight. It was he who had first come to Jesus by night. They then took the body of Jesus and wrapped it in linen cloths with the spices, as is the burial custom of the Jews.

     Now in the place where he was crucified there was a garden; and in the garden a new tomb, where no one had ever been buried. Joseph laid the body in his own new tomb, which he had hewn out in the rock, and rolled a great stone to the door of the tomb, and departed.

    Mary Magdalene and Mary the mother of Joses were sitting there opposite the sepulcher and saw where he was laid. Then they returned and prepared spices and ointments. On the sabbath day they rested according to the commandment.

     On the next day, the day after the Preparation, the chief priests and Pharisees went together to Pilate and said, “Sir, we remember what that imposter said, while he was still alive, ‘After three days I will rise again.’ Therefore command that the sepulcher be made secure until the third day to stop his disciples from coming and stealing him and saying to the people, ‘He has risen from the dead,’ making the final deception worse than the first.”

     Pilate said to them, “You have a guard of soldiers. Go and make it as secure as you know how.” So they went and made the tomb secure, sealing the stone and setting a watch.

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Old Testament

Isaiah 43:16–21

16 Thus says the Lord,
who makes a way in the sea,
a path in the mighty waters,
17 who brings forth chariot and horse,
army and warrior;
they lie down, they cannot rise,
they are extinguished, quenched like a wick:
18 “Remember not the former things,
nor consider the things of old.
19 Behold, I am doing a new thing;
now it springs forth, do you not perceive it?
I will make a way in the wilderness
and rivers in the desert.
20 The wild beasts will honor me,
the jackals and the ostriches,
for I give water in the wilderness,
rivers in the desert,
to give drink to my chosen people,
21 the people whom I formed for myself
that they might declare my praise.”

Psalm

Psalm 126; antiphon: v. 3

1 When the Lord restored the fortunes of Zion,
we were like those who dream.
2 Then our mouth was filled with laughter,
and our tongue with shouts of joy;
then they said among the nations,
“The Lord has done great things for them.”
3 The Lord has done great things for us; we are glad.

4 Restore our fortunes, O Lord,
like streams in the Negeb!
5 Those who sow in tears
shall reap with shouts of joy!
6 He who goes out weeping,
bearing the seed for sowing,
shall come home with shouts of joy,
bringing his sheaves with him.

Epistle

Philippians 3:4b–14

If anyone else thinks he has reason for confidence in the flesh, I have more: 5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; 6 as to zeal, a persecutor of the church; as to righteousness, under the law blameless. 7 But whatever gain I had, I counted as loss for the sake of Christ. 8 Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— 10 that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, 11 that by any means possible I may attain the resurrection from the dead.

12 Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. 13 Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, 14 I press on toward the goal for the prize of the upward call of God in Christ Jesus.

Gospel

Luke 20:9–20

9 [Jesus] began to tell the people this parable: “A man planted a vineyard and let it out to tenants and went into another country for a long while. 10 When the time came, he sent a servant to the tenants, so that they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. 11 And he sent another servant. But they also beat and treated him shamefully, and sent him away empty-handed. 12 And he sent yet a third. This one also they wounded and cast out. 13 Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son; perhaps they will respect him.’ 14 But when the tenants saw him, they said to themselves, ‘This is the heir. Let us kill him, so that the inheritance may be ours.’ 15 And they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them? 16 He will come and destroy those tenants and give the vineyard to others.” When they heard this, they said, “Surely not!” 17 But he looked directly at them and said, “What then is this that is written:

‘The stone that the builders rejected
has become the cornerstone’?

18 Everyone who falls on that stone will be broken to pieces, and when it falls on anyone, it will crush him.”

19 The scribes and the chief priests sought to lay hands on him at that very hour, for they perceived that he had told this parable against them, but they feared the people. 20 So they watched him and sent spies, who pretended to be sincere, that they might catch him in something he said, so as to deliver him up to the authority and jurisdiction of the governor.

Introit

Psalm 3:3–6; antiphon: v. 8

Salvation belongs to the Lord;
your blessing be on your people!
But you, O Lord, are a shield about me,
my glory, and the lifter of my head.
I cried aloud to the Lord,
and he answered me from his holy hill.
I lay down and slept;
I woke again, for the Lord sustained me.
I will not be afraid of many thousands of people
who have set themselves against me all around.
Glory be to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning,
is now, and will be forever. Amen.
Salvation belongs to the Lord;
your blessing be on your people!

Collect of the Day

Almighty God, by Your great goodness mercifully look upon Your people that we may be governed and preserved evermore in body and soul; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

Gradual

Hebrews 12:2

[O come, let us fix our eyes on] Jesus,
the founder and perfecter of our faith,
who for the joy that was set before him endured the cross, despising the shame,
and is seated at the right hand of the throne of God.

Verse

Luke 20:17b

The stone that the builders rejected has become the cornerstone.

Hymn of the Day

430 My Song Is Love Unknown

Content from Lutheran Service Book: Altar Book copyright © 2006 Concordia Publishing House. All rights reserved. Unless otherwise indicated, Scripture quotations are from the ESV Bible® (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. All rights reserved.

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Old Testament Reading                                                                  

Daniel 3:8–28

    8 At that time certain Chaldeans came forward and maliciously accused the Jews. 9 They declared to King Nebuchadnezzar, “O king, live forever! 10 You, O king, have made a decree, that every man who hears the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, shall fall down and worship the golden image. 11 And whoever does not fall down and worship shall be cast into a burning fiery furnace. 12 There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image that you have set up.”

    13 Then Nebuchadnezzar in furious rage commanded that Shadrach, Meshach, and Abednego be brought. So they brought these men before the king. 14 Nebuchadnezzar answered and said to them, “Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the golden image that I have set up? 15 Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, to fall down and worship the image that I have made, well and good. But if you do not worship, you shall immediately be cast into a burning fiery furnace. And who is the god who will deliver you out of my hands?”

    16 Shadrach, Meshach, and Abednego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. 17 If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. 18 But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.”

    19 Then Nebuchadnezzar was filled with fury, and the expression of his face was changed against Shadrach, Meshach, and Abednego. He ordered the furnace heated seven times more than it was usually heated. 20 And he ordered some of the mighty men of his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. 21 Then these men were bound in their cloaks, their tunics, their hats, and their other garments, and they were thrown into the burning fiery furnace. 22 Because the king’s order was urgent and the furnace overheated, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego. 23 And these three men, Shadrach, Meshach, and Abednego, fell bound into the burning fiery furnace.

    24 Then King Nebuchadnezzar was astonished and rose up in haste. He declared to his counselors, “Did we not cast three men bound into the fire?” They answered and said to the king, “True, O king.” 25 He answered and said, “But I see four men unbound, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a son of the gods.”

    26 Then Nebuchadnezzar came near to the door of the burning fiery furnace; he declared, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out, and come here!” Then Shadrach, Meshach, and Abednego came out from the fire. 27 And the satraps, the prefects, the governors, and the king’s counselors gathered together and saw that the fire had not had any power over the bodies of those men. The hair of their heads was not singed, their cloaks were not harmed, and no smell of fire had come upon them. 28 Nebuchadnezzar answered and said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants, who trusted in him, and set aside the king’s command, and yielded up their bodies rather than serve and worship any god except their own God.”

Reading                                                                                             

Psalm 32

1 Blessèd is the one whose transgression is forgiven,
    whose sin is covered.
2 Blessèd is the man against whom the Lord counts no iniquity,
    and in whose spirit there is no deceit.

3 For when I kept silent, my bones wasted away
    through my groaning all day long.
4 For day and night your hand was heavy upon me;
    my strength was dried up as by the heat of summer.

5 I acknowledged my sin to you, and I did not cover my iniquity;
I said, “I will confess my transgressions to the Lord,”
    and you forgave the iniquity of my sin.

6 Therefore let everyone who is godly 
    offer prayer to you at a time when you may be found;
surely in the rush of great waters, they shall not reach him.
7 You are a hiding place for me;
    you preserve me from trouble;
    you surround me with shouts of deliverance.

8 I will instruct you and teach you in the way you should go;
    I will counsel you with my eye upon you.
9 Be not like a horse or a mule, without understanding,
    which must be curbed with bit and bridle, or it will not stay near you.

10 Many are the sorrows of the wicked,
    but steadfast love surrounds the one who trusts in the Lord.
11 Be glad in the Lord, and rejoice, O righteous,
    and shout for joy, all you upright in heart!

The Passion of Our Lord Jesus Christ

IV. The Praetorium

     When they had bound Jesus, they led him from Caiaphas to the hall of judgment and gave him over to Pontius Pilate, the governor. It was early. They themselves did not go into the judgment hall, so that they might not be defiled, but might eat the Passover.

     Pilate then went out to them, and said, “What charge do you bring against this man?”

     They answered and said to him, “If he were not a criminal, we would not have handed him over to you.”

     Then Pilate said to them, “Take him, then, and judge him according to your law.”

     The Jews said to him, “It is not lawful for us to put any man to death.” So the word of Jesus was fulfilled, signifying by what death he should die.

     The charges they brought against him were: “We found this fellow perverting the nation, and forbidding us to pay taxes to Caesar, and saying that he himself is Christ, a king.”

     Then Pilate entered into the judgment hall again, and called Jesus, and said to him, “Are you the King of the Jews?”

     Jesus answered him, “Do you say this for yourself, or did others say it to you about me?”

     Pilate answered, “Do you take me for a Jew? Your own nation and the chief priests have given you over to me. What have you done?”

     Jesus answered, “My kingdom is not of this world; if my kingdom were of this world, then my servants would have fought that I should not be given over to the Jews; but now my kingdom is not of this world.”

     Pilate therefore said to him, “Are you a king then?”

     Jesus answered, “You say rightly that I am a king. I was born and I came into the world that I should bear witness to the truth. Everyone that is of the truth hears my voice.”

     Pilate said to him, “What is truth?”

     After he had said this, he went out again to the Jews and said to them, “I find no fault in this man.”

     The chief priests kept laying one charge after another against him, but he answered not a word. Pilate questioned him again, saying, “Do you answer nothing? See how many charges they lay against you.” Jesus answered him not a word. Pilate was utterly amazed. He said to the chief priests and the crowd, “I find no case against this man.”

     They pressed their charges more vehemently: “He stirs up the people, teaching throughout all Judaea, beginning from Galilee to this place.”

     When Pilate heard of Galilee, he asked whether the man was a Galilean. When he learned that he belonged in Herod’s jurisdiction, he sent him on to Herod, who was also in Jerusalem for those days.

     When Herod saw Jesus, he was delighted, for he had long wished to see him because of what he had heard of him, and he hoped to see him do a miracle. He questioned Jesus repeatedly, but he gave him no answer. The chief priests and scribes stood there and vehemently accused him. Herod and his soldiers mocked him. They put a splendid robe on him and sent him back to Pilate.

     Herod and Pilate became friends with each other that same day, for before this they had been at enmity with each other.

     Pilate then called together the chief priests and the rulers and the people, and said to them, “You have brought this man before me as one subverting the people. See now, I have examined him before you and have found nothing in this man guilty of any of your charges against him, and neither did Herod, for he sent him back to us. Mark this, he has done nothing worthy of death. I will have him punished and release him.”

     Now at the feast it was the governor’s custom to release to the crowd any one prisoner whom they asked for. They had then a notorious prisoner named Barabbas. He was in prison with the rebels who had committed murder during the insurrection in the city. Pilate knew that it was out of malice that the chief priests handed Jesus over. Therefore he said to them, “Do you want me to release for you Barabbas or Jesus who is called Christ?”

     The chief priests and elders persuaded the crowd to ask for Barabbas and destroy Jesus.

     Pilate asked them again, “Which of the two do you want me to release for you?”

     And they cried out all together, saying, “Away with this man, and release for us Barabbas.”

     While Pilate was sitting in the judgment seat, his wife sent him a message: “Do not have anything to do with that man; I have suffered much over him today in a dream.”

     Again Pilate addressed them, for he wished to release Jesus. He said to them, “What shall I do then with Jesus who is called Christ? What shall I do with him whom you call the King of the Jews?”

     They all cried out, “Crucify him!”

     Pilate said to them, “Why, what evil has he done? I have found no guilt worthy of death in him; I will therefore punish him and let him go.”

     They cried out all the louder, “Crucify him! Crucify him!”

     Then Pilate took Jesus and had him flogged. The soldiers of the governor led him away into the praetorium. They gathered the whole band of soldiers around him. They stripped him and put a purple robe on him. When they had woven a crown of thorns, they put it on his head and a reed in his right hand, and they knelt before him and mocked him, saying, “Hail, King of the Jews!” They spat on him and took the reed and struck him on the head. They knelt down and did him homage.

     Pilate went out again and said to them, “See, I bring him out to you that you may know I find him not guilty.” So Jesus came out wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!”

     When the chief priests and officers saw him, they cried, “Crucify him! Crucify him!”

     Pilate said to them, “Take him yourselves and crucify him, for I do not find him guilty.”

     The Jews answered him, “We have a law, and by that law he ought to die, because he made himself the Son of God.”

     When Pilate heard this, he was more afraid and went again into the judgment hall and said to Jesus, “Where are you from?” Jesus gave him no answer. Then Pilate said to him, “Do you refuse to speak to me? Do you not know that I have power to crucify you, and I have power to release you?”

     Jesus answered, “You would not have any power at all over me, unless it had been given to you from above. For that reason he who handed me over to you has the greater sin.”

     This prompted Pilate to go on trying to release him, but the Jews cried out, “If you let this man go, you are no friend of Caesar. Everyone who makes himself a king sets himself against Caesar.”

     When Pilate heard these words, he brought Jesus out and sat down in the judgment seat in a place that is called the Pavement or, in Hebrew, Gabbatha. It was the Preparation of the Passover, about the sixth hour. He said to the Jews, “Behold your king!”

     They cried out, “Away with him, away with him, crucify him!”

     Pilate said unto them, “Shall I crucify your king?”

     The chief priests answered, “We have no king but Caesar.”

     When Pilate saw that he was getting nowhere, but rather a riot was under way, he took water and washed his hands before the crowd, saying, “I am innocent of the blood of this man; see to it yourselves.”

     Then all the people responded, “His blood be on us and on our children.”

     Then Pilate, wishing to satisfy the crowd, gave sentence that it should be as they demanded. He released to them Barabbas for whom they asked, the man who had been thrown into prison for insurrection and murder. He had Jesus flogged and then gave him over to their will to be crucified. The soldiers mocked him, stripped him of the purple robe, put his own clothes on him, and led him out to crucify him.

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Old Testament Reading                                                                  

Daniel 3:8–28

    8 At that time certain Chaldeans came forward and maliciously accused the Jews. 9 They declared to King Nebuchadnezzar, “O king, live forever! 10 You, O king, have made a decree, that every man who hears the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, shall fall down and worship the golden image. 11 And whoever does not fall down and worship shall be cast into a burning fiery furnace. 12 There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image that you have set up.”

    13 Then Nebuchadnezzar in furious rage commanded that Shadrach, Meshach, and Abednego be brought. So they brought these men before the king. 14 Nebuchadnezzar answered and said to them, “Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the golden image that I have set up? 15 Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, to fall down and worship the image that I have made, well and good. But if you do not worship, you shall immediately be cast into a burning fiery furnace. And who is the god who will deliver you out of my hands?”

    16 Shadrach, Meshach, and Abednego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. 17 If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. 18 But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.”

    19 Then Nebuchadnezzar was filled with fury, and the expression of his face was changed against Shadrach, Meshach, and Abednego. He ordered the furnace heated seven times more than it was usually heated. 20 And he ordered some of the mighty men of his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. 21 Then these men were bound in their cloaks, their tunics, their hats, and their other garments, and they were thrown into the burning fiery furnace. 22 Because the king’s order was urgent and the furnace overheated, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego. 23 And these three men, Shadrach, Meshach, and Abednego, fell bound into the burning fiery furnace.

    24 Then King Nebuchadnezzar was astonished and rose up in haste. He declared to his counselors, “Did we not cast three men bound into the fire?” They answered and said to the king, “True, O king.” 25 He answered and said, “But I see four men unbound, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a son of the gods.”

    26 Then Nebuchadnezzar came near to the door of the burning fiery furnace; he declared, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out, and come here!” Then Shadrach, Meshach, and Abednego came out from the fire. 27 And the satraps, the prefects, the governors, and the king’s counselors gathered together and saw that the fire had not had any power over the bodies of those men. The hair of their heads was not singed, their cloaks were not harmed, and no smell of fire had come upon them. 28 Nebuchadnezzar answered and said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants, who trusted in him, and set aside the king’s command, and yielded up their bodies rather than serve and worship any god except their own God.”

Reading                                                                                             

Psalm 32

1 Blessèd is the one whose transgression is forgiven,
    whose sin is covered.
2 Blessèd is the man against whom the Lord counts no iniquity,
    and in whose spirit there is no deceit.

3 For when I kept silent, my bones wasted away
    through my groaning all day long.
4 For day and night your hand was heavy upon me;
    my strength was dried up as by the heat of summer.

5 I acknowledged my sin to you, and I did not cover my iniquity;
I said, “I will confess my transgressions to the Lord,”
    and you forgave the iniquity of my sin.

6 Therefore let everyone who is godly 
    offer prayer to you at a time when you may be found;
surely in the rush of great waters, they shall not reach him.
7 You are a hiding place for me;
    you preserve me from trouble;
    you surround me with shouts of deliverance.

8 I will instruct you and teach you in the way you should go;
    I will counsel you with my eye upon you.
9 Be not like a horse or a mule, without understanding,
    which must be curbed with bit and bridle, or it will not stay near you.

10 Many are the sorrows of the wicked,
    but steadfast love surrounds the one who trusts in the Lord.
11 Be glad in the Lord, and rejoice, O righteous,
    and shout for joy, all you upright in heart!

The Passion of Our Lord Jesus Christ

IV. The Praetorium

     When they had bound Jesus, they led him from Caiaphas to the hall of judgment and gave him over to Pontius Pilate, the governor. It was early. They themselves did not go into the judgment hall, so that they might not be defiled, but might eat the Passover.

     Pilate then went out to them, and said, “What charge do you bring against this man?”

     They answered and said to him, “If he were not a criminal, we would not have handed him over to you.”

     Then Pilate said to them, “Take him, then, and judge him according to your law.”

     The Jews said to him, “It is not lawful for us to put any man to death.” So the word of Jesus was fulfilled, signifying by what death he should die.

     The charges they brought against him were: “We found this fellow perverting the nation, and forbidding us to pay taxes to Caesar, and saying that he himself is Christ, a king.”

     Then Pilate entered into the judgment hall again, and called Jesus, and said to him, “Are you the King of the Jews?”

     Jesus answered him, “Do you say this for yourself, or did others say it to you about me?”

     Pilate answered, “Do you take me for a Jew? Your own nation and the chief priests have given you over to me. What have you done?”

     Jesus answered, “My kingdom is not of this world; if my kingdom were of this world, then my servants would have fought that I should not be given over to the Jews; but now my kingdom is not of this world.”

     Pilate therefore said to him, “Are you a king then?”

     Jesus answered, “You say rightly that I am a king. I was born and I came into the world that I should bear witness to the truth. Everyone that is of the truth hears my voice.”

     Pilate said to him, “What is truth?”

     After he had said this, he went out again to the Jews and said to them, “I find no fault in this man.”

     The chief priests kept laying one charge after another against him, but he answered not a word. Pilate questioned him again, saying, “Do you answer nothing? See how many charges they lay against you.” Jesus answered him not a word. Pilate was utterly amazed. He said to the chief priests and the crowd, “I find no case against this man.”

     They pressed their charges more vehemently: “He stirs up the people, teaching throughout all Judaea, beginning from Galilee to this place.”

     When Pilate heard of Galilee, he asked whether the man was a Galilean. When he learned that he belonged in Herod’s jurisdiction, he sent him on to Herod, who was also in Jerusalem for those days.

     When Herod saw Jesus, he was delighted, for he had long wished to see him because of what he had heard of him, and he hoped to see him do a miracle. He questioned Jesus repeatedly, but he gave him no answer. The chief priests and scribes stood there and vehemently accused him. Herod and his soldiers mocked him. They put a splendid robe on him and sent him back to Pilate.

     Herod and Pilate became friends with each other that same day, for before this they had been at enmity with each other.

     Pilate then called together the chief priests and the rulers and the people, and said to them, “You have brought this man before me as one subverting the people. See now, I have examined him before you and have found nothing in this man guilty of any of your charges against him, and neither did Herod, for he sent him back to us. Mark this, he has done nothing worthy of death. I will have him punished and release him.”

     Now at the feast it was the governor’s custom to release to the crowd any one prisoner whom they asked for. They had then a notorious prisoner named Barabbas. He was in prison with the rebels who had committed murder during the insurrection in the city. Pilate knew that it was out of malice that the chief priests handed Jesus over. Therefore he said to them, “Do you want me to release for you Barabbas or Jesus who is called Christ?”

     The chief priests and elders persuaded the crowd to ask for Barabbas and destroy Jesus.

     Pilate asked them again, “Which of the two do you want me to release for you?”

     And they cried out all together, saying, “Away with this man, and release for us Barabbas.”

     While Pilate was sitting in the judgment seat, his wife sent him a message: “Do not have anything to do with that man; I have suffered much over him today in a dream.”

     Again Pilate addressed them, for he wished to release Jesus. He said to them, “What shall I do then with Jesus who is called Christ? What shall I do with him whom you call the King of the Jews?”

     They all cried out, “Crucify him!”

     Pilate said to them, “Why, what evil has he done? I have found no guilt worthy of death in him; I will therefore punish him and let him go.”

     They cried out all the louder, “Crucify him! Crucify him!”

     Then Pilate took Jesus and had him flogged. The soldiers of the governor led him away into the praetorium. They gathered the whole band of soldiers around him. They stripped him and put a purple robe on him. When they had woven a crown of thorns, they put it on his head and a reed in his right hand, and they knelt before him and mocked him, saying, “Hail, King of the Jews!” They spat on him and took the reed and struck him on the head. They knelt down and did him homage.

     Pilate went out again and said to them, “See, I bring him out to you that you may know I find him not guilty.” So Jesus came out wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!”

     When the chief priests and officers saw him, they cried, “Crucify him! Crucify him!”

     Pilate said to them, “Take him yourselves and crucify him, for I do not find him guilty.”

     The Jews answered him, “We have a law, and by that law he ought to die, because he made himself the Son of God.”

     When Pilate heard this, he was more afraid and went again into the judgment hall and said to Jesus, “Where are you from?” Jesus gave him no answer. Then Pilate said to him, “Do you refuse to speak to me? Do you not know that I have power to crucify you, and I have power to release you?”

     Jesus answered, “You would not have any power at all over me, unless it had been given to you from above. For that reason he who handed me over to you has the greater sin.”

     This prompted Pilate to go on trying to release him, but the Jews cried out, “If you let this man go, you are no friend of Caesar. Everyone who makes himself a king sets himself against Caesar.”

     When Pilate heard these words, he brought Jesus out and sat down in the judgment seat in a place that is called the Pavement or, in Hebrew, Gabbatha. It was the Preparation of the Passover, about the sixth hour. He said to the Jews, “Behold your king!”

     They cried out, “Away with him, away with him, crucify him!”

     Pilate said unto them, “Shall I crucify your king?”

     The chief priests answered, “We have no king but Caesar.”

     When Pilate saw that he was getting nowhere, but rather a riot was under way, he took water and washed his hands before the crowd, saying, “I am innocent of the blood of this man; see to it yourselves.”

     Then all the people responded, “His blood be on us and on our children.”

     Then Pilate, wishing to satisfy the crowd, gave sentence that it should be as they demanded. He released to them Barabbas for whom they asked, the man who had been thrown into prison for insurrection and murder. He had Jesus flogged and then gave him over to their will to be crucified. The soldiers mocked him, stripped him of the purple robe, put his own clothes on him, and led him out to crucify him.

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Old Testament

Isaiah 12:1–6

1 You will say in that day:
“I will give thanks to you, O Lord,
for though you were angry with me,
your anger turned away,
that you might comfort me.
2 “Behold, God is my salvation;
I will trust, and will not be afraid;
for the Lord God is my strength and my song,
and he has become my salvation.”

3 With joy you will draw water from the wells of salvation. 4 And you will say in that day:

“Give thanks to the Lord,
call upon his name,
make known his deeds among the peoples,
proclaim that his name is exalted.
5 “Sing praises to the Lord, for he has done gloriously;
let this be made known in all the earth.
6 Shout, and sing for joy, O inhabitant of Zion,
for great in your midst is the Holy One of Israel.”

Psalm

Psalm 32; antiphon: v. 11

1 Blessèd is the one whose transgression is forgiven,
whose sin is covered.
2 Blessèd is the man against whom the Lord counts no iniquity,
and in whose spirit there is no deceit.

3 For when I kept silent, my bones wasted away
through my groaning all day long.
4 For day and night your hand was heavy upon me;
my strength was dried up as by the heat of summer.

5 I acknowledged my sin to you,
and I did not cover my iniquity;
I said, “I will confess my transgressions to the Lord,”
and you forgave the iniquity of my sin.

6 Therefore let everyone who is godly
offer prayer to you at a time when you may be found;
surely in the rush of great waters,
they shall not reach him.
7 You are a hiding place for me;
you preserve me from trouble;
you surround me with shouts of deliverance.

8 I will instruct you and teach you in the way you should go;
I will counsel you with my eye upon you.
9 Be not like a horse or a mule, without understanding,
which must be curbed with bit and bridle,
or it will not stay near you.

10 Many are the sorrows of the wicked,
but steadfast love surrounds the one who trusts in the Lord.
11 Be glad in the Lord, and rejoice, O righteous,
and shout for joy, all you upright in heart!

Epistle

2 Corinthians 5:16–21

16 From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. 17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. 18 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. 20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

Gospel

Luke 15:1–3, 11b–32

1 Now the tax collectors and sinners were all drawing near to hear [Jesus]. 2 And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.”

3 So he told them this parable: . . .

“There was a man who had two sons. 12 And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them. 13 Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living. 14 And when he had spent everything, a severe famine arose in that country, and he began to be in need. 15 So he went and hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs. 16 And he was longing to be fed with the pods that the pigs ate, and no one gave him anything.

17 “But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. 19 I am no longer worthy to be called your son. Treat me as one of your hired servants.”’ 20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’ 22 But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. 23 And bring the fattened calf and kill it, and let us eat and celebrate. 24 For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.

25 “Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. 26 And he called one of the servants and asked what these things meant. 27 And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ 28 But he was angry and refused to go in. His father came out and entreated him, 29 but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. 30 But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!’ 31 And he said to him, ‘Son, you are always with me, and all that is mine is yours. 32 It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.’”

Introit

Psalm 51:2–6; antiphon: v. 1

Have mercy on me, O God, according to your steadfast love;
according to your abundant mercy blot out my transgressions.
Wash me thoroughly from my iniquity,
and cleanse me from my sin!
For I know my transgressions,
and my sin is ever before me.
Against you, you only, have I sinned and done what is evil in your sight,
so that you may be justified in your words and blameless in your judgment.
Behold, I was brought forth in iniquity,
and in sin did my mother conceive me.
Behold, you delight in truth in the inward being,
and you teach me wisdom in the secret heart.
Glory be to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning,
is now, and will be forever. Amen.
Have mercy on me, O God, according to your steadfast love;
according to your abundant mercy blot out my transgressions.

Collect of the Day

Almighty God, our heavenly Father, Your mercies are new every morning; and though we deserve only punishment, You receive us as Your children and provide for all our needs of body and soul. Grant that we may heartily acknowledge Your merciful goodness, give thanks for all Your benefits, and serve You in willing obedience; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

Gradual

Hebrews 12:2

[O come, let us fix our eyes on] Jesus,
the founder and perfecter of our faith,
who for the joy that was set before him endured the cross, despising the shame,
and is seated at the right hand of the throne of God.

Verse

Luke 15:22a, 24a

The father said to his servants, “This my son was dead, and is alive again; he was lost, and is found.”

Hymn of the Day

571 God Loved the World So That He Gave

Content from Lutheran Service Book: Altar Book copyright © 2006 Concordia Publishing House. All rights reserved. Unless otherwise indicated, Scripture quotations are from the ESV Bible® (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. All rights reserved.

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Old Testament Reading                                             

Job 19:20–27

20 My bones stick to my skin and to my flesh,
   and I have escaped by the skin of my teeth.
21 Have mercy on me, have mercy on me, O you my friends,
   for the hand of God has touched me!
22 Why do you, like God, pursue me?
   Why are you not satisfied with my flesh?
23 “Oh that my words were written!
   Oh that they were inscribed in a book!
24 Oh that with an iron pen and lead
   they were engraved in the rock forever!
25 For I know that my Redeemer lives,
   and at the last he will stand upon the earth.
26 And after my skin has been thus destroyed,
   yet in my flesh I shall see God,
27 whom I shall see for myself,
   and my eyes shall behold, and not another.
   My heart faints within me!”

Reading                                                                         

Psalm 85

1 Lord, you were favorable to your land;
   you restored the fortunes of Jacob.
2 You forgave the iniquity of your people;
   you covered all their sin.
3 You withdrew all your wrath;
   you turned from your hot anger.

4 Restore us again, O God of our salvation,
   and put away your indignation toward us!
5 Will you be angry with us forever?
   Will you prolong your anger to all generations?
6 Will you not revive us again,
   that your people may rejoice in you?
7 Show us your steadfast love, O Lord,
   and grant us your salvation.

8 Let me hear what God the Lord will speak, 
   for he will speak peace to his people, to his saints;
   but let them not turn back to folly.
9 Surely his salvation is near to those who fear him,
   that glory may dwell in our land.

10 Steadfast love and faithfulness meet;
   righteousness and peace kiss each other.
11 Faithfulness springs up from the ground,
   and righteousness looks down from the sky.
12 Yes, the Lord will give what is good,
   and our land will yield its increase.
13 Righteousness will go before him
   and make his footsteps a way.

The Passion of Our Lord Jesus Christ

III. The Palace of the High Priest

     Those who had arrested Jesus brought him to the high priest’s house, where the scribes and elders were assembled. Peter followed him afar off, and so did another disciple. That disciple was known to the high priest and went in with Jesus into the palace of the high priest, but Peter stood outside at the door. So that other disciple, who was known to the high priest, went out and spoke to the doorkeeper and brought Peter in. He went in and sat with the servants to see the end. He was warming himself at the fire they had kindled in the middle of the courtyard.

      Meanwhile, the chief priests and the whole council were seeking evidence that might make the case for a death sentence, but they could not find any. Many bore false witness against him, but their statements did not agree. Two stepped forward and said, “We heard him say, ‘I shall destroy this temple made with hands and after three days I shall build another, not made with hands.’” But even on this point their evidence did not agree.

      Then the high priest stood up, moved to the center, and put this question to Jesus, “Do you have no answer? What is this evidence they have given against you?” But he was silent and gave no answer.

     Again the high priest put a question to him and said, “Are you the Christ, the Son of the Blessed?”

     Jesus said, “I am. You will see the Son of Man seated at the right hand of God’s power and coming with the clouds of heaven.”

     The high priest tore his garments and said, “Do we still need any witnesses? You have heard this blasphemy. What is your opinion?” They all agreed that he was deserving of death.

      Then some of them began to spit on him; they blindfolded him, struck him, and said to him, “Prophesy to us, O Christ, who is it that struck you?” The guards beat him as they took him away.

      Meanwhile Peter was sitting outside in the courtyard. One of the maidservants of the high priest came and saw Peter warming himself. She looked at him closely as he sat in the light of the fire, and said, “You also were along with the man from Nazareth, that Jesus.”

      Peter denied it and said, “I do not know what you mean.” He went out to the forecourt.

     Another maidservant saw him there and said to those who were standing around, “This man was with Jesus of Nazareth.”

     Peter denied it again with an oath, “I do not know the man.”

     A little later those standing around said to Peter, “Surely you are one of them. You are a Galilean. Your accent gives you away.”

     Peter started calling down curses on himself and swore, “I do not know the man.”

      And immediately while he was still speaking, the cock crowed a second time, and the Lord turned and looked on Peter. Then Peter remembered that Jesus had said to him, “Before the cock crows twice, you will deny me three times.” Peter broke down, and went out, and wept bitterly.

      As soon as it was morning the chief priests with the elders and the scribes held the court session with all the Sanhedrin. Then they bound him, led him away, and turned him over to Pilate. Then Judas, who had betrayed him, when he saw that he was condemned, was sorry and brought back the thirty pieces of silver to the chief priests and elders, saying, “I have sinned. I have betrayed innocent blood.”

      They said, “What is that to us? That is your affair.” Judas threw down the pieces of silver in the temple and departed. He went and hanged himself.

      The chief priests took the silver pieces and said, “It is not lawful to put them into the treasury, because it is the price of blood.” They took counsel and bought with them the potter’s field to bury strangers in. That is why to this day that field has been called “the field of blood.”

      In this way was fulfilled what was spoken by Jeremiah the prophet, saying, “They took the thirty pieces of silver, the price of him on whom a price had been set by the children of Israel, and gave them for the potter’s field.”